The reading from the Holy Gospel according to St. Luke. (19:1-10) 

It is now Zacchaeus Sunday. This means that the time is near. The great and holy struggle of Lent in not too far away. In fact, Lent will begin on March 2^ndbut before we ever reach the start of Lent, the Church will try to give us the prerequisites and prepare us for the spiritual school of Great Lent.

When I hear the story of Zacchaeus, I cannot help but feel that a mirror is held up to each of us. We look at Zacchaeus and we can see that perhaps we have fallen short of his level of desire for God. I can say, I desire God, but I don’t desire to see God in the way that Zacchaeus desired to see God. I am repentant, but I am not seriously repentant in the way that Zacchaeus was seriously repentant.

When we hear the words of the holy gospel, we should let it be a mirror that reflects back to us and allows us to see ourselves. The gospel is also like a light that shines brightly on our imperfections. We often try to hide those imperfections, because we want to appear beautiful. But God is not interested in our appearing beautiful. He wants to actually transform us into beautiful people. When we look at ourselves we see minor imperfections, but God sees major spots and blemishes on our souls. He wants to cleanse us and heal us and remove these blemishes before they become cancerous tumors on the soul.

So today we see Zacchaeus, a man that we know and love through this story. His determination and tenacity in the face of all obstacles between him and a vision of the Lord are legendary. Our children all know songs about Zacchaeus. He puts my efforts to shame. When I see how he struggled to see Jesus Christ. When I see how he ignored all of the difficulties and pressed onward and upward, I am left inspired. Each one of us has reasons why we have not really struggled and made a concerted effort to see God and to know God. For one, he works too much. For another, he is too busy correcting the faults of others. For another, he is too busy working and building up his businesses. For another, she is busy with the housework and there is never time for a break. For yet another, she is busy on social media or chatting with friends. Yet others are busy with entertaining themselves, finding the next movie, the next show that takes them out of this reality of life and into fantasy.

We have a multitude of reasons for our slackness in seeking Jesus Christ. And the truth is that all of our excuses are rubbish. If a rich tax collector of a high stature in society, is willing to overcome all the distractions and obstacles around him and humble himself and look like a fool to climb into a tree and see Jesus, then our reasons for not seeking Christ more faithfully, are probably not that good. We can put this another way. If we have a reason why we aren’t devoting ourselves to seeking God in our life, then we probably don’t have our life properly ordered.

Zacchaeus also had a disordered life. He was rich, he stole money from others in a legal way, through collecting taxes, but taking a little extra for himself. All of us have lived disordered lives at some point, maybe we are living disordered lives now. Zacchaeus teaches us that the first step to change is desiring something better. In this case, it is desiring someone better. When I look at Zacchaeus, I can say honestly, that I don’t desire to see the Lord Jesus Christ with the same desire as Zacchaeus. If I did have that great desire, I would spend more time finding the Lord Jesus in the 4 gospels. I would spend more time struggling to pray fervently and focusing, not simply going through the motions and words of prayer. And what would the Lord Jesus Christ give me, give us in return? He would give us new life and boundless joy.

St. Nicholai (Velimirovich) of Zicha preached some beautiful words about this gospel text. He said 

“Just as the bleak forest clothes itself into greenery and flowers from the breath of spring, so does every man, regardless of how arid and darkened by sin, becomes fresh and youthful from the nearness of Christ. For the nearness of Christ is as the nearness of some life-giving and fragrant balsam which restores health, increases life, give fragrance to the soul, to the thoughts and to the words of man. In other words, distance from Christ means decay and death and His nearness means salvation and life.

“Today, salvation has come to this house” said the Lord upon entering the house of Zacchaeus the sinner. Christ was the salvation that came and Zacchaeus was the house into which He entered. Brethren, each one of us is a house in which sin dwells as long as Christ is distant and to which salvation comes when Christ approaches it. Nevertheless, will Christ approach my house and your house? That depends on us.” 

May we struggle faithfully to see Jesus Christ in our lives and we will not be surprised when we also see Him dwelling in our hearts. AMEN.

Source: Sermons

The reading from the Holy Gospel according to St. Luke. (17:12-19) 

As Christians we have so much to be thankful for in this life. We are thankful for all of the various things that other people are thankful for, such as loved ones and friends, our homes, the food on our tables, the many blessings that we have received. But as Christians we take this level of gratitude and we amplify it to a whole new level.

As Christians we are really blessed beyond our wildest expectations or desires. We are blessed to be called sons and daughters, adopted children of God. We are blessed with miracles in our lives. We are blessed with an Orthodox faith and Orthodox Church to guide us from this land to the shores of eternity. We are blessed with the healing sacraments of the Church, the medicines that give us life and joy. As Christians we are blessed to have knowledge of God and His Son Jesus Christ and the Holy Spirit, but more than that, we are blessed to know them through a living relationship.

As Christians we are blessed to have communion with the saints who have lived throughout the ages. We are not alone, we are together in a community, both with the people around us and the holy men and women who came before us and fought valiantly for the faith that has been handed down to us.

As Christians we are thankful to know that God really loves us and this love took flesh and became man and dwelt among us. We are thankful to know that Our Lord Jesus Christ truly became a man for us, truly died for us, and truly defeated death for us. We are thankful for the reality of the resurrection that is ours because of His love. We are thankful for the forgiveness of our sins. We have so many sins, so many burdens that we carry. Yet, the Lord in His mercy, has carried them for us and wiped away our sins.

We are thankful that we can come here and pray together and receive the body and blood of Christ together as One body. We are thankful that He loves us so much that He allows us to eat His flesh and drink His blood in order to unite with us.

We are thankful that God has heard our pains and concerns and He answers us. He has not abandoned anyone or left anyone without His presence. He has been with us.

In today’s gospel reading we hear about the ten lepers that came and asked the Lord Jesus for healing. They cried out “Jesus, Master, have mercy on us.” And by the power of His word, they were healed! You wonder why I emphasize reading the gospels every day? Because His word is healing and power.

Suddenly as the ten lepers left to return to the priests to show themselves, they began to rejoice as their dreams came true. The impossible became possible. They were healed! They could return to their lives, to their loved ones, they could again become part of the community. And to they went off rejoicing in their blessings! But what was the problem? The problem was that 9 of the 10 forgot to acknowledge God and start by giving thanks and showing gratitude for all that the Lord Jesus Christ had done for them.

When we teach children to say thank you, it is not simply a matter of having good manners. It is a matter of changing their way of thinking and bringing them to a sense of gratitude for everything in their lives. You don’t have everything in your life because of anything that you have done, but because of the love and care that others have shown you, most importantly because of the love of God. For this reason, the Lord seems stunned when the only leper to return and offer thanks was the Samaritan, not the others who presumably had been Jews who should have known a thing or two about thanksgiving and gratitude.

Having gratitude in your life can unlock many doors. It can change your life. How often do we start our day or end our evenings by thanking God for all of the blessings in our life? How often do we list them or contemplate the ways that He has taken care of us? Once you start down that road, everything else is transformed. Instead of complaining when we don’t get our way, we start to think “if God has always provided for me, and loves me, perhaps He is witholding this thing for my benefit.” Or we might say “I trust that the Lord will provide for me according to His good will.” When we show gratitude to God, we cannot help but then have that gratitude flow to others around us. I pray that we are not acting contrary to this through our attitudes and actions.

As I’ve said, gratitude can unlock many doors in your life. It can even help us to unlock the doors of salvation. One of the great modern theologians and priests of our time, Fr. Alexander Schmemann, during his last ever sermon, on Thanksgiving day, offered these words “Everyone capable of thanksgiving is capable of salvation and eternal joy.” May we learn this spirit of thanksgiving to the glory of God, Father, Son and Holy Spirit. AMEN. 

Source: Sermons

The reading from the Holy Gospel according to St. Matthew. (4:12-17) 

Last week we celebrated the baptism of Our Lord Jesus Christ as well as the manifestation of the Holy Trinity together in one place. This week we hear the gospel that tells of the beginning of the Lord’s ministry and preaching. But something very significant happened in between these two events in the life of our Lord Jesus Christ. He fasted for 40 days and was tempted in the wilderness.

Sometimes we ask “why do we fast?” There are many answers, but the one that is most apparent from the gospel of Matthew is that we fast because this is what the Lord taught us through His own example. The Lord prepared Himself for the immense and world changing task that was ahead of Him. He was preparing Himself for the work of preaching and healing and being present with the people. We learn from the Lord’s example that we should also fast to prepare for significant events and even before significant decisions in our life. We also fast to regain our spiritual strength, to fight temptations and to amplify our repentance and our prayers to God.

In today’s gospel reading we are told that the Lord Jesus withdrew into Galilee after the arrest of John the baptist, His own cousin. As Jesus withdrew, He went and lived in Capernaum in the territory of Zebulun and Naphtali. Isaiah the prophet foretold this event saying“The land of Zebulun and the land of Naphtali, the way of the sea, beyond the Jordan, Galilee of the Gentiles— the people dwelling in darkness have seen a great light, and for those dwelling in the region and  ^R23 shadow of death, on them a light has dawned.” 

One of the anonymous church writers of antiquity has this to say “As history teaches us, these tribes were the first to cross over into Babylonia.” [Zebulun and Naphtali had been part of Israel and were thus sent by the Assyrians to Babylon (cf. 2 Kings 17) before the same fate befell the inhabitants of Judah.] “It is appropriate therefore that all those whom the wrath of God has struck should first be visited by God’s mercy and those who have been led into bodily captivity should first be brought back from spiritual captivity.”

What was the spiritual captivity? It was the darkness of life without the One true God. It was the darkness of the life of the Gentiles, who had neither the law or the prophets or any such thing. It was the darkness of sin.But the appearance of Our Lord Jesus Christ in that region was like the first appearance of the Sun to people who had never lived outside a cave. St. Cyril of Alexandria tells us that Christ our Lord is the great light and the brightness is thegospel preaching. I wonder if we understand this? Can we imagine what our lives would be like without the teaching of our Lord Jesus Christ? Can we imagine our lives still in slavery to sin? Can we imagine a life without Christ in our midst? What an empty and darklife that would be. 

But thank God that we are not in darkness, so don’t chase the darkness, but follow Christ. The worst thing for a Christian is to act as if he is still in darkness even when he has known Christ the true God. Don’t live your life so that it isfull of things that distract you, full of busyness and work and collecting things that you can’t keep forever. Make Christ your business. Give Him your heart and your mind and your life will be full of light. Each one of us has to reassess our lives daily. We have to see if our goals are lining up with our actions, we have to see if we are on the right path or fooling ourselves. Our goal is to grow in Christ and to grow in our likeness to Christ the Lord. As we examine ourselves and our lives we are called by God to change course, to change our minds, to repent in order to reorient ourselves back to the way of life, back to the light and away from the darkness. 

St. Nicholai of Zicha once said “Repentance is the abandoning of all false paths that have been trodden by men’s feet, and men’s thoughts and desires, and a return to the new path: Christ’s path. But how can a sinful man repent unless he, in his heart, meets with the Lord and knows his own shame? Before little Zacchaeus saw the Lord with his eyes, he met Him in his heart and was ashamed of all his ways.” 

The way of light that the Lord Jesus Christ has given us, requires us to abandon false paths, false desires and thoughts. What is false? Anything that disobeys the teachings of the Lord Jesus Christ. Not only are these things false, but they do not save or bring us to life and fullness. So each and every day we can check our actions against the teaching of the Lord Jesus Christ. If something is unclear or uncertain perhaps we will need to dig deeper into the writings of the Church fathers and saints for some clarification. In this way there is always a check and balance for us and we won’t confuse darkness for light. The Lord Jesus Christ wants us to be children of the light who live and breathe and move in the light of God. He wants us to become little lights, just as He is the great light. So that even our lives will help others find their way to the Lord. May God give us the courage and the will to repent and to desire the light of Jesus Christ. Glory be to God forever AMEN.

Source: Sermons

The reading from the Holy Gospel according to St. Matthew. (3:13-17) 

Today we come together and celebrate a special occasion, this Sunday is given to us with extra blessings and grace from the Lord. Today we celebrate the Feast of Theophany together, This feast commemorates the baptism of our Lord and savior Jesus Christ and the manifestation of the All Holy Trinity together after His baptism in the waters of the Jordan.

We also come together and celebrate the reception of our new members into the community. We received these wonderful people into the Church yesterday evening. Today our newest members will receive Holy Communion and truly enter into the fullness of the life of the Church, into the fullness of life in Christ and with His saints. We are full of joy for them!

Finally, among the many things that we celebrate today, we are celebrating our first Sunday Liturgy since the start of the new year. We are reminded that what we are doing here is not some trivial action. It is the heart of the matter. We come here to enter into a deep relationship with the Lord Jesus Christ and this happens in a very focused way, precisely through the act of praying the liturgy together. As I have told the catechumens on a number of occasions, the central, most important human activity that we undertake is to come together for liturgy. Why? Because God made us to be people that seek Him and know Him and through our pious and reverent participation in the Divine liturgy, we are granted immediate and powerful access to God, through the grace of the Holy Spirit and through the grace of the sacrament of the body and blood of Christ.

The reason why the early Christians, and the Church have continued in the practice of receiving the Lord’s body and blood each and every Sunday is because this is the central and powerful act in our life as believers. We don’t come to receive a symbol but to partake of the very Lord Himself. Since Liturgy is our most important human activity and since eucharist is the pinnacle of the liturgy it is important that as we begin the new year, we contemplate and think about how we can fully partake of these things in the best way possible. What can we do to enter more fully and more energetically into the life of the Church, the life of Christ?

We can begin by looking at our newest members of the Church and remembering that at one time we were all like them, newly illumined, newly baptized and chrismated. We are reminded that the decision to enter the Church and to follow Christ with our whole heart, first begins with a decision to leave our old ways behind. The decision to put on Christ in baptism begins with the decision to die to the old man, first through repentance. Indeed that is exactly what John the forerunner was preaching to all the people as he eagerly waited for the appearance of the long awaited Messiah, the Lord Jesus Christ. He taught the people to repent. Even our Lord himself, when He first opened His mouth to preach, taught the people to repent. I am not saying this to you in order to remind you of these things that you already know, I am saying this to you in order to encourage you to start by embracing a life of repentance.

How do we embrace this life? We start by praying in secret and asking God to forgive our many sins and failings. We should not do this only once in a blue moon, but each and every day. Next we go to others and we ask them to forgive us, we do this whether we have done something or whether they perceive that we have done something to them. Either way, we try to clear the ground of our heart and prepare a place for the word of God and His grace to rest. We try to be at peace with everyone around us. After this we can come to the sacrament of confession and Christ will grant us forgiveness through the hands of the priest.

We continue to embrace the Christian life by studying the word of God, especially the teachings of Our Lord in the gospels. When we know the teaching of Christ, we have a rule to live by. We can repent properly because we can compare our lives to His teaching and His life.

Next, we can go further and deeper in our spiritual life, if we will spend time reading the lives of the saints and their writings. We should be doing a little bit of this, each and every day. The lives of the saints are like nutritious multivitamins. You don’t take a vitamin only once a month or once a year if you have a deficiency, you take it often to help cure the deficiency.

One of our deficiencies as Christians is the modern world of which we are a part. One of the ways that we are healed and brought to a proper relationship with God and our neighbors, is through reading and knowing the ways that the saints lived and acted in their context and in the world around them. We can study them, we must study them, if we hope to follow in their footsteps. If you are saying to yourself “I don’t want to be a saint, that sounds boring.” Then we are misguided and we don’t understand. To become a saint is the most exciting thing possible, to become exactly who God meant you to be from the beginning. To have unending communion with Jesus Christ our master and with His saints, to live forever, to love unconditionally.

So here we are at the start of the year, doing the most important thing together, seeking communion with Jesus Christ, and loving one another. Let us remember the first things, the essential aspects of our walk with Christ. If Christ and His commandments are our focus and our concern at the start of this year and at the start of each day and each moment of our life, then we are truly rich and truly blessed. I pray that the Lord will be your guidance, your hope and your rest today and throughout this new year and unto ages of ages. Amen!

Source: Sermons

The Reading from the Holy Gospel according to St. Matthew. (1:1-25) 

Today’s gospel reading is read every year on the Sunday before the Feast of Nativity. We commonly call this gospel reading “the geneology” for the simple fact that we are reading about the family tree of the Lord Jesus Christ according to St. Matthew.

St. Matthew wrote his gospel especially to the Jewish people to convince them of the fact that Jesus of Nazareth was in fact the Jewish Messiah or anointed one. He was the one that the Jews had hoped for all these years. He was the one that was foretold by the Jewish prophets for hundreds of years. St. Matthew, in order to make his case and convince his listeners that Jesus is in fact the Messiah, must first establish that this Jesus is actually a Jew, or else, he cannot be the Jewish messiah.

St. Matthew starts from Abraham, the father of the Jewish people and he then traces the line through King David, and through the deportation to Babylon until the time of the Messiah. He ends not surprisingly with Joseph who was betrothed to the Virgin Mary. This is important because according to the Jewish understanding, Joseph was the legal father of Jesus. It is also important to remember that not only is Joseph the legal father of Jesus, but the Lord is truly Jewish through His holy Mother’s bloodline and lineage.

As we read or listen to the names listed by St. Matthew we are presented with a who’s who of the Old Testament. Some of these names where truly righteous in the sight of God and others were quite fallen. At times some of the people listed were at either end of the spectrum depending on the time of their life. This gospel reading is a reminder that the Old Testament, what the creed calls, “the Scriptures” are quite important. They are the history of God’s dealing with humanity and with His very own chosen people. When we read this Old Testament, we are invited into a deeper understanding of where we were, and what God has done for us through His Son. As we are just a week or so from the start of the New Year, it is a good time for some resolutions. One of the great resolutions that we can make is to try to read the entire Bible in one year. There are various apps and guides to doing that, but one simply way to approximate and read the whole Bible in a year is to read 3 chapters every day and 4 on Sundays. I have no doubt that our lives would be really enriched through this practice. Perhaps it could even be a family activity.

In hearing all of these names we are reminded that God really calls us His people. He really chooses a group of people to call His own and He works in their midst, through their imperfections and the struggles of their life to bring about His salvation to the entire human race. None of these people had a perfect, pain free existence. All of them suffered, were tempted, fell into sin. None of them was perfect, yet God worked through their imperfections to bring about the possibility of human perfection through His perfect Son.

We are reminded that salvation is a messy business. It is not clean and sterile. It is not an intellectual pursuit, but involves our whole being. The Lord Jesus Christ so loved His creation, humanity, that He chose to take our form and likeness in order to adopt and sanctify us. St. Matthew desires to prove that Jesus is indeed Jewish, but it is just as important to remember that Jesus is truly a perfect human in the flesh. If He is not truly human, then we cannot be saved. In all of this, as we hear these names we are reminded that humanity was in a fallen state. If humanity was perfect, then there was absolutely no need for a savior. And we still are not perfect. We are in dire need of the grace of God that is presented to us in the God-man, Jesus Christ. He is not waiting for us to be perfect, He has in fact come in order to perfect us and not vice-versa. If we cannot have a relationship with Christ until we are perfect, then we will never have a relationship with Christ. Rather, out of His loving kindness, He has descended to us in order to save us from our sins. This is why the Angel told Joseph that he should call His name Jesus (He Saves). St. Paul reiterates this when he says “But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us.” Who is this that died for us? It is none other than this Jesus who came from a Jewish lineage and whose birth we celebrate this week. He took our humanity in order to bestow us with His divinity. He took our weakness in order to give us His strength. He took our finite and limited life in order to shareHis infinite, eternal life withus. That is how He loves us.

Some of you are struggling in your lives. You are struggling in your relationships, you might be struggling in your work or school. You might be struggling to pray and to know God. Some of you are struggling through difficult circumstances. Some of you have suffered at the hands of others. Some of you have gone through terrible difficulties, sicknesses, trials and torments. Don’t despair, the Lord is familiar with all of this, just as He saw all of these things in the lives of His people mentioned here today. He knows and He is present with us through all of this. Emmanuel means “God with us!” What could be more comforting than that phrase? “God with us!” The Lord Jesus Christ is not waiting for our situations to be perfect. He has become a man in order to bring perfection to us. Instead of changing our surroundings and our circumstances, He often does this by changing things from the inside out. He transforms our hearts! The Lord says that the kingdom of God is within you. Let us give Him the keys to this kingdom by giving Him a place within our hearts. Don’t be afraid. Let Him conquer your heart through love. Then He will transform the dark and desolate places of your life with His presence. For wherever God is, there is warmth and light, joy and peace. Let this coming Christmas feast be a reminder that God desires to receive our invitation, just as we see the face of His newborn Son as an invitation to draw near to Him. Glory be to God forever AMEN.

Source: Sermons

The Reading from the Epistle of St. Paul to the Ephesians. (4:1-7)

It is not often that an Apostle of the Lord Jesus Christ begs. Yet that is exactly what is happening in today’s epistle of St. Paul to the Ephesians. He writes to the Christians in Ephesus and what he says here is applicable in every place, even here in our own community. He writes, “Brethren, I, a prisoner for the Lord, beg you to lead a life worthy of the calling to which you have been called,” Sometimes we forget the sorts of trials and struggles that were faced by the apostles of the Lord Jesus Christ. We forget what they must have undergone and what they went through in order to preach this gospel that we often take so lightly and so casually. St. Paul reminds his hearers that he is writing this while he is a prisoner, under house arrest in Rome. Yet what is his focus and goal during that time? It was the well being and the care of the Church of God, for which he had toiled day and night.

Here St. Paul gives us as Christians some really important guidance, and it is important for each of us to hear these words. He says “lead a life worthy of the calling to which you have been called,” and then he goes on to describe this life, and how one lives it in a way that is worthy of the name of Christian. It is not enough to claim to be Christians. It is not enough to believe we are Christians internally. We are called to live the life of Christians and He tells us to do this “with all lowliness and meekness”. What do these words “lowliness” and “meekness” mean? One of the Bible dictionaries describes lowliness in the following ways, 1) the having a humble opinion of one’s self 2) a deep sense of one’s (moral) littleness 3) modesty, humility… 

When St. Paul begs us to live the life of Christians, he begins by turning our attention to our own demeanor of humility. He tells us that a Christian is one who is humble, one who has a great sense of their own moral littleness. It reminds me that the great saints of our Church are truly humble people. They are people who don’t judge and condemn others even quietly, internally, because they are focused on their own shortcomings and striving to repent. They don’t have time to judge others because they are solely focused on how they can please Christ. We are told that meekness is similar and goes hand in hand with lowliness, it also goes hand in hand withbeinggentle and mild with others. So much damage is done when we are rude or pushy or when we try forcing people to do things our way, or when we try to force people to see our way and be swayed by our opinions. We are all guilty of this at times, no one is perfect, yet the Lord expects us to strive for perfection. Demonstrategentlenesswith one another because thisis one of the fruits of the Holy Spirit.

Next, St Paul tells us that Christians must have “patience, forbearing one another in love.” Patience is defined here as“endurance, constancy, steadfastness, perseverance” as well as “longsuffering, slowness in avenging wrongs.” Forbearing is defined as “to sustain, to bear, or to endure.”St. Paul is not trying to establish some new moral code, he is trying to give us a glimpse into the kingdom of heaven, and the Church is the image of the kingdom on earth, for the Church is the place where we unite withChrist and His saintsand participate in the Holy Spirit. How can brothers and sisters who live together in Christ, in the midst of the saints and the angels,be impatient with one another? How can brothers and sisters in Christ be boastful and arrogant? Do you not know that without the mercy of God you are like a speck of dust? 

We are reminded that while we are all human, we are called to be holy and transfigured humans together in the Church. Why? St. Paul tells us that we are “endeavoring to keep the unity of the Spirit in the bond of peace.” If one person begins to act in a way that is rash or unkind to someone else within the Church what will be the result? It is possible that some of the people will be pushed away from the Church. We as Christians are not called to push people away from the Church, that is the job of the evil one. We are called to be like the apostles and evangelists of the Lord. We are called to be ambassadors of Jesus Christ and the Holy Trinity. We do this through our living example of love.

We don’t come here simply for ourselves and what we can get, we come here in a spirit of service and love, we come to be with others and share with others in this great joy of the universe, in the joy of the resurrection of our Lord. We are bound to one another through baptism into Christ and through the receiving of the Holy Spirit. We are bound to one another and united through our participation in the body and blood of Jesus Christ, who died for us. So when someone holds a grudge against anotherwithin the community it is a great sin. How do we pray the Lord’s prayer while we hold grudges or are angry with one another? It is impossible. 

You see that the priest turns around during the liturgy to ask God to forgive the people who love him and the people who hate him. He also turns around to ask the people to forgive him, since he knows that he is not perfect but sins and offends others. What the priest doesphysically,should be done by each of you, internally and through your attitudes towards everyone else. Make a low bow in your minds and hearts and strive to serve one another because you are one family. Strive to be united and put aside any minor differences you have so that you may show yourselves to be the faithful children of your Father in heaven.

St. John Chrysostom says “The purpose for which the Spirit was given was to bring into unity all who remain separated by different ethnic and cultural divisions: young and old, rich and poor, women and men.” He continues “Bind yourselves to your brethren. Those thus bound together in love bear everything with ease.… If now you want to make the bond double, your brother must also be bound together with you. Thus he wants us to be bound together with one another, not only to be at peace, not only to be friends, but to be all one, a single soul. Beautiful is this bond. With this bond we bind ourselves together both to one another and to God. This is not a chain that bruises. It does not cramp the hands. It leaves them free, gives them ample room and greater courage.”

St. John tells us that the bond that we have to one anotheris powerful. More powerful than any secret societies or fraternities or organizations of men. The holy bond we have allows each of us to grow and be nourished in Christ as one body with one soul! So nourish and care for the body, because it will be your strength and your salvation in Christ. St. Silouan once said “our brother is our life.” May the Lord truly help us to alwaysbe united as brothers and sisters in love, this will allow the Church to be what it is meant to be, a place of healing, hope, and peace….a place where we strongly sense the presence of the living God. To Him alone be the glory, together with His only Begotten Son and the Holy Spirit. AMEN.

Source: Sermons

The Reading from the Holy Gospel according to St. Luke. (18:18-27) 

In today’s gospel reading we have a fascinating interaction between Our Lord Jesus Christ and a wealthy man who came test him. The man addressed the Lord as “Good Teacher” and something very interesting happens as Our Lord replies, “Why do you call Me good? No one is good but God alone.”

This is a very important point because it seems that some people hear these words of the Lord Jesus and either misinterpret them or are confused by them. In fact, I know that some of the Muslim apologists use this verse as a “proof” that Jesus did not claim to be God. Of course the Church would reject that idea and so should we. Our Lord Jesus Christ clearly says things like “He who has seen me, has seen the Father who sent Me.” He also uses the name of God when He says “Before Abraham was, I AM.” The Lord did not deny His divinity, so what exactly is happening here in this verse?

Our Lord Jesus is trying to teach the man that words have meaning and importance. They are not simply to be used loosely and however one decides to use them. If this is true with normal language, it is much more true with the language that speaks of God and the things of God. One of those things of God, or attributes of God is “goodness”. Our Lord Jesus Christ is trying to take this man’s partial understanding and shed light on it. The man has rightly called Him “good.” But the man has not done so out of a good and pure intention or true knowledge. He doesn’t really understand what it means to be good and how Christ alone is in fact good. Some of the Fathers tell us that he only calls Jesus “good” because he wants to flatter Him and lay a trap for Him, while His guard is down.

Some people have misunderstood the Lord’s words when He says “why do you call me good?” as a way of saying that in fact He is not good. Nothing could be further from the truth. What Christ does not do is say, “Why do you call Me good, I am not good.” He also does not say “why do you call me good, only God is good and I am not God.” He says “Why do you call Me good? “(When) no one but God is good.” In fact what the Lord is doing is leaving a trail of breadcrumbs for this seeker to follow. He is giving him a rope to climb up to the heavenly understanding of who this Jesus is that the man is seeking to test.

The Lord is making sure that the man uses the word “good” in the proper way, and more importantly, He is trying to show the man that in fact He is good, but not for any reasons that the man has perceived, but by His very identity as the only Son of God. St. Cyril of Alexandria tells us that the crowds who came to test Jesus were full of men who looked at Christ as a mere man and they came with deceit and tried to cleverly test him and ensnare him in his words. Nevertheless the Lord Jesus, in his mercy and love for mankind, offered this man clues as to His real identity and He offered Him life-giving wisdom that the man would never again have a chance to hear or receive.

The rich man came with a question, “what must be done to inherit eternal life?” And the Lord Jesus Christ gave this man a prescription that was individually tailored to meet his needs and to remove his deficiencies. He told him to go and sell all that he had and to give it to the poor and to come follow Him. So what was the problem? In fact there were two of them.

First, the man did not know the identity of Jesus. His heart was hardened to Jesus. He had heard His words and probably seen His miracles but none of that was enough for him. The fathers of the Church tell us that our heart is hardened through a life of sin. When we live in sin and selfishness, our love for God and for others grows cold. Our love for the truth also grows cold. So this was the man’s first problem, he did not recognize the identity of Jesus Christ. Knowing His identity can be the difference between life and death. When we have a true and living faith in Jesus Christ as the Son of God, we are compelled in our hearts to really listen to His words and to honor His teachings in our life. They become our law. But when we lack this faith, we are ready to fall into any sins because we don’t truly believe in the One who taught us to live a life of righteousness and holiness. In our lives we have many opportunities to bend the rules and to become lax. But we are reminded that if Jesus Christ is who we believe He is. If Jesus Christ is who He says He is, then His teachings are truly life changing, they are everything. Without His word, we are in great darkness. Had the man known the true identity of Our Lord, he would have dropped everything in his life to quickly follow Him, and he would have received so much more than he could ever possibly imagine. It is the same for us.

The second reason why this man did not follow the prescription given by the heavenly physician, was that the man was consumed by his wealth. He was in love with his money and riches. He lived for them. What do we live for? He was disingenuous for asking the Lord Jesus about eternal life since he was fully consumed by the materialism and distractions of this earthly life. Why should we ask about Heaven if we are absolutely consumed by earth? Why should we ask about heavenly treasure, if in our hearts we treasure what is earthly and corruptible? Not only was this man consumed by his love for his wealth and the pride of being wealthy, in living this way, he actively denied the first and second commandments of God. You cannot love God with all your strength, with all your mind and with all your heart if in fact you have a stronger love for something else. Our tells Lord us that “you cannot serve two masters.” And if this man had not loved God with his whole being, neither could he possibly have loved his neighbors and those in need.

The Lord gave this man a beautiful gift, a tailor made, personalized word that would bring him new life and entrance into a new reality, a new relationship with Him. But the man sadly rejected it. Some of you may be thinking that what the Lord asked was very difficult, and I would agree with you. It was difficult, but it wasn’t impossible. In fact, some of our greatest saints, such as St. Anthony the great, did exactly this in response to the savior’s life giving word. Difficult, but not impossible, and definitely worth it.

Each of us has a chance to respond to the difficult words and teachings of Our Lord Jesus Christ. What do we do with that great opportunity that is given to us whenever we open the gospels? Instead of hearing them and thinking about all of the things that we would have to sacrifice or give up, I pray that we would approach these things through deep faith and an understanding that whatever we sacrifice for God is nothing compared to what the Lord Jesus Christ wants to share with us. Through Him, we become truly wealthy with a treasure that can never be taken away, and this treasure is Christ Himself. Glory be to God Forever AMEN. 

Source: Sermons

The Reading from the Holy Gospel according to St. Luke. (12:16-21) 

In today’s gospel we are told the story of a rich man who was blessed with great crops on his land. He was so blessed with abundance that he did not know exactly what to do with all of the extra crops that he had. In fact, he had run out of room for them in his barns. So he had an idea, he would tear down his barns and build newer, larger barns to store all of his goods. In the parable, the rick man says to himself “I will say to my soul, Soul, you have ample goods laid up for many years; take your ease, eat, drink, be merry.’” 

What the Lord Jesus has described here might well be called the parable of the American dream. From a young age, people are taught that in this country they can become anything they want, they can get rich, they can retire early and live a life full of pleasures and distractions. I’m not saying that you can’t earn a great living and retire early. If the Lord blessed you with talents and good work and a good work ethic and you have the ability to earn enough to retire from your occupation, that is not a bad thing. The crucial question is, what comes next? For the rich man in today’s parable, what came next was stockpiling goods for himself, relaxing, being comfortable and enjoying the “pleasures of life.” Some of you are thinking, “so what’s the problem?”

The first problem is that this kind of life of pleasure hardens the heart and leads us away from God. This kind of life assumes that there is no after-life. It assumes that we will live forever, or that when we die, we will not have to answer for our choices and actions in life. But according to the Lord Jesus, that is exactly what will happen. In addition, this type of living puts all of the emphasis on what we have, but little on what we possess within us. But in the wisdom of God, He looks at the world in the exact opposite way.

He doesn’t care about what you have and what you wear, He cares about what is inside you, in the heart. Have we prepared ourselves to meet Him? St. Leo the great writes “This should be the careful consideration of wise people, that since the days of this life are short and the time uncertain, death should never be unexpected for those who are to die. Those who know that they are mortal should not come to an unprepared end.” St. Ambrose agrees when he writes “The things that we cannot take away with us are not ours either. Only virtue is the companion of the dead.” 

A life of pleasure,comfort, hoarding of wealth: None of this is part of what it is to be a Christian. Our Lord reflects this when He calls the rich man, “fool.”As Christians, we can’t take rest in our wealth knowing that others around us are struggling and suffering. The wealth that we have comes as a gift from God who has rightlyordered so many circumstances in our life and allowed these blessings to be showered on us. A Christian, one who has a living relationship with Christ, looks for ways to show his gratitude to the Lord for all of His rich blessings. 

Our Lord Jesus says that worldly, materialistic people are foolishpeople, who only lay up treasure for themselves. “So is he who lays up treasure for himself and is not rich towards God.”We want to be the opposite of this. Poor towards ourselves and generous towards God. So what does it mean to be rich towards God? We are rich towards God by the way that we give to the poor and those in need, and by the way that we support the work of the Church. In the writings of the Church fathers we have many writings regarding supporting the poor and needy. Listen to what St. Augustine says as he begins by quoting Proverbs, 

“The redemption of a man’s soul is his riches.” [Pro 13:8.] This silly fool of a man did not have that kind of riches. Obviously he was not redeeming his soul by giving relief to the poor. He was hoarding perishable crops. I repeat, he was hoarding perishable crops, while he was on the point of perishing because he had handed out nothing to the Lord before whom he was due to appear. How will he know where to look, when at that trial he starts hearing the words “I was hungry and you did not give me to eat”? [Mat 25:42.] He was planning to fill his soul with excessive and unnecessary feasting and was proudly disregarding all those empty bellies of the poor. He did not realize that the bellies of the poor were much safer storerooms than his barns. What he was stowing away in those barns was perhaps even then being stolen away by thieves. But if he stowed it away in the bellies of the poor, it would of course be digested on earth, but in heaven it would be kept all the more safely. The redemption of a man’s soul is his riches.”

St. Augustine tells us that the safest place for our money and treasures is not to be found in gold hidden in a safe or in the stock market or in the savings account or even in bitcoin! It is not even safe when it is wrapped up and hidden under the Christmas tree. The safest place to hide whatever we have, is by giving it to the poor. Because the Lord says that whatever you do unto the least of His brethren, you have done unto Him. Imagine that for every dollar you invest, you would get $1000 dollars in return. I believe we would all jump at the chance to take part in that investment. Yet, this is exactly what the Lord Jesus offers us. He tells us to invest whatever we might have, even if it is only two mites and He will reward us with a great spiritual blessing and heavenly reward. We cannot fathom this fully.

This parable also gives a great opportunityto remind you that part of being generous in spirit and showing thanksgiving to God for all that He has done for us, is to be generous with the Church. The church is not a business. It is the center of our Christian life, our hospital, our place of refreshment,our home. It exists here to minister to the needs of each and every person that enters. So whatever we give with love, is magnified and multiplied through the work of the Holy Spirit and it becomes a blessing to everyone who enters or will enter into the church.

The church offers each and every one of us so much; much more than we can possibly comprehend. Whatever we offer back to God is simply our way to say thank you and to show gratitude to God for His generosity and blessings towards each of us. May we each look for new ways to be rich toward God, who has shown unfailing and eternal generosity towards each of us, through His only Son Jesus Christ and the Holy Spirit, and glory be to God forever, AMEN.

Source: Sermons

The Reading from the Holy Gospel according to St. Luke. (10:25-37) 

Today we hear the story of a lawyer who came to Jesus to put Him to the test. Little did he know that in testing Christ, he himself would be truly tested as he came face to face with and heard the voice of the living God.

As an aside, I want to say that when we approach Christ, when we approach God, it should not be to test Him. What do I mean? I know people who read in the Bible with the goal of proving it to be wrong or false. Or they read it to defend their opinions or test their positions against the positions of Christ and the Holy Scripture. Similarly, we sometimes pray in a way that is not respectful, we test God to see what He will do for us, instead of coming to Him with our brokenness and humility and allowing Him to be our guiding hope and our comfort. Sometimes we live outside of the commandments of God and then we have the audacity to blame God when our life falls apart, when in fact it is our own selfishness and unrighteousness that have put us in such a bad state. These are not trivial matters. The psalmist says “Feel compunction upon your beds, for what ye say in your hearts.” So we must be careful that our hearts are truly directed towards Christ whenever we are reading the gospels or spending time in prayer.

In today’s gospel reading, we have this lawyer who comes to test Jesus and he asks “Teacher, what shall I do to inherit eternal life?” This is a very good question. It is an excellent question, really. The problem, as we will see, was not the question, but the intent of the questioner. The Lord then asked a question of this man “What is written in the Law? How do you read?” And we are told that the lawyer answered in this way “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.” It is really remarkable because he gave the correct answer! He knew the answer in the head, intellectually speaking. Our Lord said to him “You have answered right; do this, and you will live.” So this is the simple way of our Christian faith, to love God with everything that we have and everything that we are, and to love our neighbors fervently. It is simple but it is not always easy. Why? Because loving others, means thinking and living outside yourself. To love is to risk and to sacrifice and even to suffer. 

The lawyer was still quite inquisitive and he asked a final question, an important question:“And who is my neighbor?” This shows us that whatever he knew intellectually, he still did not possess as knowledge in his heart.So the Lord Jesus then told him the parable of the good Samaritan. This parable would have been quite a scandalous thing to the ears of those who were listening. The Lord Jesus took the group that was looked down on and often was despised because they did not believe and worship exactly as the Jews did, and He lifts up one of them as an example of mercy and love for everyone else. He reminds us that anyone can love his neighbor and often as we sit and judge people both inside and outside the church, those same people are working quietly to serve God by serving their neighbors. Our mind is not the mind of God. He sees what we do not see, He judges rightly. 

We are taught by the Lord that anyone can love their neighbor and we are also taught that anyone can be your neighbor, the person that you ought to love. St. Jerome writes,

“Some think that their neighbor is their brother, family, relative or their kinsman. Our Lord teaches who our neighbor is in the Gospel parable of a certain man going down from Jerusalem to Jericho.… Everyone is our neighbor, and we should not harm anyone. If, on the contrary, we understand our fellow human beings to be only our brother and relatives, is it then permissible to do evil to strangers? God forbid such a belief! We are neighbors, all people to all people, for we have one Father.”

St. Jerome reflecting the teaching of Christ, is telling us that nothing should cause us to separate ourselves or withhold our love and mercy from anyone else, no matter their creed, or their appearance, their race or their political affiliation, nationality or ethnic origin or any other man made classification that causes strife and division. Each person we meet is our brother or sister, each one is our neighbor. 

Origen writing about this parable says that,

“One of the elders wanted to interpret the parable as follows. The man who was going down is Adam. Jerusalem is paradise, and Jericho is the world. The robbers are hostile powers. The priest is the law, the Levite is the prophets, and the Samaritan is Christ. The wounds are disobedience. The beast is the Lord’s body. The pandochium(that is, the stable), which accepts all who wish to enter, is the church. The two denarii mean the Father and the Son. The manager of the stable is the head of the church, to whom its care has been entrusted. The fact that the Samaritan promises he will return represents the Savior’s second coming.”

So we see that what appears to be a simple parable has many rich layers of meaning and ultimately, it is a reminder that the true neighbor is our Lord Jesus Christ. And this is reflected in the icon of the parable, if you’ve ever seen it. Christ himself is the Samaritan.He has taken each of us as He found us, no matter what condition we were in, and He has shown compassion on us and carried us to the place of healing. He has poured out Hismercyupon us. In return, He asks us, who have received mercy from Him, topour out loveon those who need assistance. We are encouraged and commanded to do more than talk about love, we are encouraged to do and to be love. This is our high calling as the adopted children of the Most High God. God is love. He desires us to become love, to make love present. May He give us courage to take risks and to have a heart for those who are in need around us. May the Lord give us strength to sacrifice for others, to follow the path of the cross, the path that He has made clear to us. And glory be to God forever AMEN. 

Source: Sermons

The Reading from the Holy Gospel according to St. Luke. (16:19-31)

In today’s gospel we are told a parable, a story from the mouth of our Lord and savior Jesus Christ. This story is both frightening and hopeful. Whether it will be frightening or hopeful for us will depend strongly on how we respond to the Lord’s message. The Lord tells us that there was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. We are told that he wore purple and this was a sign in antiquity of having great wealth. Purple dye and purple cloth was very rare and expensive at that time. This man who dressed ver well also ate very well. Every day he had the equivalent of a great feast. I imagine that this man was not very physically healthy because of the way that he ate but more importantly we know that he was really very sick in his soul. It was not the fact that he had great wealth, that made him unwell. It was that his wealth was not directed to anything outside of himself and his will. His wealth was centered around his own disordered desires and not towards the God who had blessed him with all of this wealth to begin with.

How do we know that this man was self-centered and not God-centered? We see it clearly demonstrated in the way that he neglected the poor man who was at his gate. Why should this be an issue? Isn’t life about making as much money as possible and focusing all of it on our own comfort and enjoyment? Isn’t that the American dream? Yet, according to the Lord Jesus Christ, this type of attitude is a great sin. As we are about to jump on the roller coaster that we call “the holiday season” we would do well to remember that our life in Christ needs to be rooted in His teachings and the main two commandments we are taught is to love God with everything that we have and everything that we are, and the second is like it: to love your neighbor as yourself. These commandments apply to every season, even every second of our lives.

The poor man, named Lazarus, was at the very gate of the rich man. It means that he was in plain view, not hidden away. The rich man could see him but he had no compassion, no love, no mercy for the terrible situation of the poor man at his doorstep. Sometimes we are the same. We see beggars at the exits of the highways and we wonder whether that person is really poor. We see them and we wonder why they are just sitting there and not out working. But this is not what the Lord has asked of us. He doesn’t want us to assess the situation but to do our part to be obedient to His words and His example.

This rich man knew of the existence of Lazarus, but he pretended that he did not exist. He saw a fellow human being, created in the same image and likeness of God, and he treated him as if he was nothing at all. We are told that the dogs came to lick the sores of the poor man. St. Cyril of Alexandria writes “Yes, it says that even the dogs licked his sores and did not injure him yet sympathized with him and cared for him. Animals relieve their own sufferings with their tongues, as they remove what pains them and gently soothe the sores. The rich man was crueler than the dogs, because he felt no sympathy or compassion for him but was completely unmerciful.” 

Can you imagine that the irrational dogs showed more compassion than the man who was created with a rational soul and created in the image and likeness of God, who had the means to offer real help and assistance? What does that say about the rich man? Nothing good.

You see that this is kind of attitude he displays is possible when we are wealthy and well fed. We can forget that others suffer and have very little. We can find it hard to empathize and feel their pain. So we are reminded by the Lord that it is our duty to care for those who are around us and are clearly in need. You don’t have to go far away to look for the poor, and needy and serve them. You will find them near you, if you are looking for them.

We are struck by the hardness and lack of mercy of that rich man. Can we imagine how we would be treated if God Himself were like this rich man? We would all be in dire straits. But we thank God that He is not like this rich man and also not like us. He is generous and merciful, long-suffering and His love is boundless and unending love. Whatever He has, He is willing to share with us. He is not content to see us in our poor suffering state, but He has gone out of His way to help us, even at the expense of the suffering and death of His own Son.  This is the pattern of mercy and love that we are called to follow. It is not easy, but this is the way. The Church helps us to learn this pattern through teaching us the disciplines such as fasting. We are encouraged to feel hunger and thirst, to feel our need for God. This helps us to become more human.  We are also encouraged by the Lord and by the fathers of the Church to give alms and help the poor as often as we can.

St. Nikolai Velimirovich once said,

“Similar things happen in almsgiving and in Holy Communion. In Holy Communion we receive the Living Lord Christ Himself, in the form of bread and wine; in almsgiving we give to the Living Lord Christ Himself, in the form of the poor and needy. A certain man in Constantinople was unusually merciful. Walking along the streets of the city, he would press his gift into the hands of the poor and hurry onward, so he would not hear their gratitude or be recognized. When a friend of his asked how he had become so merciful, he replied: “Once in church I heard a priest say that whoever gives to the poor, gives into the hands of Christ Himself. I didn’t believe it, for I thought, ‘How can this be, when Christ is in heaven?’ However, I was on my way home one day and I saw a poor man begging, and the face of Christ shone above his head! Just then a passerby gave the beggar a piece of bread, and I saw the Lord extend His hand, take the bread, and bless the donor. From then on, I have always seen Christ’s face shining above the beggars. Therefore, with great fear I perform as much charity as I can.’

So, what would be dreadful for us if we were neglectful, becomes a source of great hope for us when we are obedient. God loves us and He will reward even the slightest dead done in His name with love. Regardless of whatever we give to the poor, the Lord will supply our needs and will count our acts of mercy as a great act of love not only towards the poor, but towards the Lord Himself.  It is a double blessing guarantee. So let us not be like the rich man who was not even named in the gospel. He was not to be found in the book of life. But let us be tools that God might use us for His purposes and our benefit. To Him alone be glory, honor and dominion always now and ever and unto ages of ages AMEN.

Source: Sermons